Taken from "Morning and Evening" by Charles Spurgeon
And the LORD shall guide thee continually."—Isaiah 58:11.
THE Lord shall guide thee." Not an angel, but JEHOVAH shall guide thee. He said He would not go through the wilderness before His people, an angel should go before them to lead them in the way; but Moses said, "If Thy presence go not with me, carry us not up hence." Christian, God has not left you in your earthly pilgrimage to an angel's guidance: He Himself leads the van. You may not see the cloudy, fiery pillar, but Jehovah will never forsake you. Notice the word shall—"The Lord shall guide thee." How certain this makes it! How sure it is that God will not forsake us! His precious "shalls" and "wills" are better than men's oaths. "I will never leave thee, nor forsake thee." Then observe the adverb continually. We are not merely to be guided sometimes, but we are to have a perpetual monitor; not occasionally to be left to our own understanding, and so to wander, but we are continually to hear the guiding voice of the Great Shepherd; and if we follow close at His heels, we shall not err, but be led by a right way to a city to dwell in. If you have to change your position in life; if you have to emigrate to distant shores; if it should happen that you are cast into poverty, or uplifted suddenly into a more responsible position than the one you now occupy; if you are thrown among strangers, or cast among foes, yet tremble not, for "the Lord shall guide thee continually." There are no dilemmas out of which you shall not be delivered if you live near to God, and your heart be kept warm with holy love. He goes not amiss who goes in the company of God. Like Enoch, walk with God, and you cannot mistake your road. You have infallible wisdom to direct you, immutable love to comfort you, and eternal power to defend you. "Jehovah"—mark the word—"Jehovah shall guide thee continually."
Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15-16)
Sunday, December 27, 2009
Thursday, December 24, 2009
We Need You, Lord
Here I cry, Lord, we pray
Our faces down, our hands are raised
You called us out, we turned away
We've turned away
With shipwrecked faith, the idols rise
We do what is right in our own eyes
Our children now will pay the price
We need Your light, Lord, shine Your light
If we've ever needed You
Lord, it's now, Lord, it's now
We are desperate for Your hand
We're reaching out, we're reaching out
All our hearts, all our strength
With all our mind we're at Your feet
May Your kingdom come in our hearts and lives
Let Your church arise, let Your church arise
If we've ever needed You
Lord, it's now, Lord, it's now
We are desperate for Your hand
We're reaching out, we're reaching out
We're reaching out
We're reaching out
We need You now
Revive us now
We need You now
"If We've Ever Needed You" written by Mark Hall and Bernie Herms
Music by Casting Crowns
Our faces down, our hands are raised
You called us out, we turned away
We've turned away
With shipwrecked faith, the idols rise
We do what is right in our own eyes
Our children now will pay the price
We need Your light, Lord, shine Your light
If we've ever needed You
Lord, it's now, Lord, it's now
We are desperate for Your hand
We're reaching out, we're reaching out
All our hearts, all our strength
With all our mind we're at Your feet
May Your kingdom come in our hearts and lives
Let Your church arise, let Your church arise
If we've ever needed You
Lord, it's now, Lord, it's now
We are desperate for Your hand
We're reaching out, we're reaching out
We're reaching out
We're reaching out
We need You now
Revive us now
We need You now
"If We've Ever Needed You" written by Mark Hall and Bernie Herms
Music by Casting Crowns
Sunday, December 20, 2009
Jesus, You are Everything I Need!
When every step is so hard to take
And all of my hope is fading away
When life is a mountain I cannot climb
You carry me, Jesus carry me
You are Strength in my weakness
You are the Refuge I seek
You are Everything in my time of need
You are Everything, You are Everything I need
When every moment is more than I can take
And all of my life is slipping away
When every breath gets harder to breathe
You carry me, Jesus carry me
I need You
You are Everything I need
I love everything about You
You are Strength in my weakness
You are the Refuge I seek
You are Everything in my time of need
You are Everything, You are everything I need!
Written by Jon Micah Sumrall & Dave Lubben
Music by Kutless
And all of my hope is fading away
When life is a mountain I cannot climb
You carry me, Jesus carry me
You are Strength in my weakness
You are the Refuge I seek
You are Everything in my time of need
You are Everything, You are Everything I need
When every moment is more than I can take
And all of my life is slipping away
When every breath gets harder to breathe
You carry me, Jesus carry me
I need You
You are Everything I need
I love everything about You
You are Strength in my weakness
You are the Refuge I seek
You are Everything in my time of need
You are Everything, You are everything I need!
Written by Jon Micah Sumrall & Dave Lubben
Music by Kutless
Monday, December 14, 2009
Great Quote!
I believe certain doctrines because God says they are true; and the only authority I have for their truth is the Word of God. I receive such and such doctrines, not because I can prove them to be compatible with reason, not because my judgment accepts them, but because God says they are true. Now this is one of the best services we can render to God,—to submit ourselves to him in our belief of what he has revealed, and ask him to fix his truths in our hearts, and make us obey them.
-Charles Spurgeon
-Charles Spurgeon
Monday, December 7, 2009
Excellent Charles Spurgeon Devotion!
Taken from the devotinal book "Morning and Evening" by Charles Spurgeon
"I am made all things to all men, that I might by all means save some."—1 Corinthians 9:22.
Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labours been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labours incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the gospel, he raised no questions about forms or ceremonies: the gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labours and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honour in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.
"I am made all things to all men, that I might by all means save some."—1 Corinthians 9:22.
Paul's great object was not merely to instruct and to improve, but to save. Anything short of this would have disappointed him; he would have men renewed in heart, forgiven, sanctified, in fact, saved. Have our Christian labours been aimed at anything below this great point? Then let us amend our ways, for of what avail will it be at the last great day to have taught and moralized men if they appear before God unsaved? Blood-red will our skirts be if through life we have sought inferior objects, and forgotten that men needed to be saved. Paul knew the ruin of man's natural state, and did not try to educate him, but to save him; he saw men sinking to hell, and did not talk of refining them, but of saving from the wrath to come. To compass their salvation, he gave himself up with untiring zeal to telling abroad the gospel, to warning and beseeching men to be reconciled to God. His prayers were importunate and his labours incessant. To save souls was his consuming passion, his ambition, his calling. He became a servant to all men, toiling for his race, feeling a woe within him if he preached not the gospel. He laid aside his preferences to prevent prejudice; he submitted his will in things indifferent, and if men would but receive the gospel, he raised no questions about forms or ceremonies: the gospel was the one all-important business with him. If he might save some he would be content. This was the crown for which he strove, the sole and sufficient reward of all his labours and self-denials. Dear reader, have you and I lived to win souls at this noble rate? Are we possessed with the same all-absorbing desire? If not, why not? Jesus died for sinners, cannot we live for them? Where is our tenderness? Where our love to Christ, if we seek not His honour in the salvation of men? O that the Lord would saturate us through and through with an undying zeal for the souls of men.
Saturday, December 5, 2009
Thursday, December 3, 2009
Wonderful Devotion!
Taken from the book "Through Baca's Vale" by J.C. Philpot
"If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." - 1 John 1:9
"He is faithful and just." Oh, what a word is that! There is scarcely to my mind such a word in the Bible as that; so great, so glorious, so comforting: "He is faithful and just." "Just?" say you, "why I know that God's mercy and God's grace can pardon sinners; but how can God be just, and pardon transgressors? Does not God's justice demand the punishment of sins? Does not God's justice blaze forth in eternal lightnings against the soul that transgresses his holy law? How, then, can it be true, that God can be just, and yet forgive a confessing sinner?" But it is true, divinely true, blessedly, eternally true. And in it is locked up that grand mystery of redemption by the blood and obedience of God's co-equal Son. It is locked up in this one word--"just." "But how?" it may be asked. In this way. The Lord of life and glory became a security and substitute for those whom his Father gave to him. He entered into their place and stead. He endured the punishment that was due to them. For them he fulfilled the whole law by his doing and by his sufferings. For them he bled, and for them he died. For them he rose again, and for them ascended up to the right hand of the Father. And now justice demands the sinner's pardon, and puts in its righteous plea. And see the difference. Mercy begs, justice demands: mercy says, "I ask it as a boon;" mercy, as a part of God's character, looks down with pity and compassion on the mourning criminal; but justice says, "It is his due; it is his right; it belongs to him; it is his because the Redeemer has discharged his debt, because the Surety has stood in his place, because the Saviour has obeyed that law for him which he could not obey in his own person." So that when we can receive this blessed and glorious truth, that to those who confess their sins, "God is faithful," and not merely "faithful," but also "just to forgive them their sins," how it draws out of the bosom of Jehovah a full, free, and irevocable pardon of all transgressions, and especially of those transgressions that the sinner confesses at his footstool!
"If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." - 1 John 1:9
"He is faithful and just." Oh, what a word is that! There is scarcely to my mind such a word in the Bible as that; so great, so glorious, so comforting: "He is faithful and just." "Just?" say you, "why I know that God's mercy and God's grace can pardon sinners; but how can God be just, and pardon transgressors? Does not God's justice demand the punishment of sins? Does not God's justice blaze forth in eternal lightnings against the soul that transgresses his holy law? How, then, can it be true, that God can be just, and yet forgive a confessing sinner?" But it is true, divinely true, blessedly, eternally true. And in it is locked up that grand mystery of redemption by the blood and obedience of God's co-equal Son. It is locked up in this one word--"just." "But how?" it may be asked. In this way. The Lord of life and glory became a security and substitute for those whom his Father gave to him. He entered into their place and stead. He endured the punishment that was due to them. For them he fulfilled the whole law by his doing and by his sufferings. For them he bled, and for them he died. For them he rose again, and for them ascended up to the right hand of the Father. And now justice demands the sinner's pardon, and puts in its righteous plea. And see the difference. Mercy begs, justice demands: mercy says, "I ask it as a boon;" mercy, as a part of God's character, looks down with pity and compassion on the mourning criminal; but justice says, "It is his due; it is his right; it belongs to him; it is his because the Redeemer has discharged his debt, because the Surety has stood in his place, because the Saviour has obeyed that law for him which he could not obey in his own person." So that when we can receive this blessed and glorious truth, that to those who confess their sins, "God is faithful," and not merely "faithful," but also "just to forgive them their sins," how it draws out of the bosom of Jehovah a full, free, and irevocable pardon of all transgressions, and especially of those transgressions that the sinner confesses at his footstool!
Rose From Brier
Thou hast not that, My child, but thou hast Me
And am not I alone enough for thee?
I know it all, know how thy heart was set
Upon this joy which is not given yet
And well I know how through the wistful days
Thou walkest all the dear familiar ways
As unregarded as a breath of air
But there in love and longing, always there
I know it all; but from thy brier shall blow
A rose for others. If it were not so
I would have told thee, come, then say to Me:
"My Lord, my Love, I am content with Thee"
My Lord, my Love, I am content with Thee
Written by Amy Carmichael
And am not I alone enough for thee?
I know it all, know how thy heart was set
Upon this joy which is not given yet
And well I know how through the wistful days
Thou walkest all the dear familiar ways
As unregarded as a breath of air
But there in love and longing, always there
I know it all; but from thy brier shall blow
A rose for others. If it were not so
I would have told thee, come, then say to Me:
"My Lord, my Love, I am content with Thee"
My Lord, my Love, I am content with Thee
Written by Amy Carmichael
Tuesday, December 1, 2009
My Jesus
Which Jesus do you follow?
Which Jesus do you serve?
If Ephesians says to imitate Christ,
Why do you look so much like the world?
Cause my Jesus bled and died
He spent His time with thieves and liars
He loved the poor and accosted the arrogant
So which one do you want to be?
Blessed are the poor in spirit, do we pray to be blessed with the
Wealth of this land
Blessed are they that hunger and thirst for righteousness
Do we ache for another taste of this world of shifting sand
And who is this that you follow
This picture of the American dream
If Jesus was here would you walk right by on the other side
Or fall down and worship at His holy feet
Pretty blue eyes, curly brown hair and a clear complexion
Is how you see Him as He dies for Your sins
But the Word says He was battered and scarred
Or did you miss that part
Sometimes I doubt we’d recognize Him
Cause my Jesus would never be accepted in my church
The blood and dirt on His feet might stain the carpet
But He reached for the hurting and despises the proud
I think He’d prefer Beal St. to the stained glass crowd
But I know that He can hear me if I cry out loud
I want to be like my Jesus
Can I be like You
I want to be like my Jesus
Lyrics to the song "My Jesus" by Todd Agnew
Which Jesus do you serve?
If Ephesians says to imitate Christ,
Why do you look so much like the world?
Cause my Jesus bled and died
He spent His time with thieves and liars
He loved the poor and accosted the arrogant
So which one do you want to be?
Blessed are the poor in spirit, do we pray to be blessed with the
Wealth of this land
Blessed are they that hunger and thirst for righteousness
Do we ache for another taste of this world of shifting sand
And who is this that you follow
This picture of the American dream
If Jesus was here would you walk right by on the other side
Or fall down and worship at His holy feet
Pretty blue eyes, curly brown hair and a clear complexion
Is how you see Him as He dies for Your sins
But the Word says He was battered and scarred
Or did you miss that part
Sometimes I doubt we’d recognize Him
Cause my Jesus would never be accepted in my church
The blood and dirt on His feet might stain the carpet
But He reached for the hurting and despises the proud
I think He’d prefer Beal St. to the stained glass crowd
But I know that He can hear me if I cry out loud
I want to be like my Jesus
Can I be like You
I want to be like my Jesus
Lyrics to the song "My Jesus" by Todd Agnew
Subscribe to:
Posts (Atom)